meanings of a certain word in lexicons are considered possible not ultimate meanings.

In the following lines we are going to identify the presence of the phenomenon of "Relativity in the Glorious Quran" as a general phenomenon that is not limited to its wording. It will be possible through the following examples we are going to provide and which we consider to be applicable to the concept of relativity. They include but not limited to the following:

The Glorious Quran uses the concept of " the sky' in many verses. Yet, contemplating and auditing in them, we conclude that they do not mean the same implication in all cases. This word takes grading meanings from near to far and from lower to higher levels.

The sky in one of the near cases set in the Glorious Quran is the place (clouds) from which rain falls.

Allah The Almighty says " ... and sent down water (rain) from the sky" (Baqara, verse: 22)

The meanings begin to enlarge to refer to atmosphere surrounding the earth:

Allah The Almighty says " ... and whomsoever He wills to send a stray, He makes his breast closed and constricted asif he is climbing up to the sky ... .. " (Ana'm , verse 125)

The word "sky" is then given wider and vaster additional meanings far from what is mentioned above to refer to vast and comprehensive one. It is expressed in the relation between the sky and the stars as Allah The Almighty says " ... By the heaven, and At Taeik (the night -comer) i.e. the bright star * and what will make you know what At Tarik (the night- comer) is? * it is the star of piercing bright) (Tarik , verse 1 - 3)

It is clear that the relation of place represented in these verses joins between the sky and the stars on one hand. On the other hand, the sky is the limit of place in which the star might range and exist. It is also the evidence that refer to the meaning of the verse ... .. i.e. the one approaching the other meaning represented in the following verse:

Allah The Almighty says " ... and indeed we have adorned thenearest heaven with lamps and we have made such lamps (as) missiles to drive way the Shayateen (Devils)and have prepared for them the torment of blazing fire." (Mulk , verse 5)

That meaning of the sky is extended to an unknown entity as Allah The Almighty says " ... then he rose over (Istawa) towards the heaven when it was smoke , and said to it and the earth; "Come both