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[5/ 49] It is clearly stated in Ka‘bs Ibn Ujrah’s had?th -narrated by Muslim in his “Sah?h” (1) - that reciting Tasb?h and other Athk?r should be done after performing the compulsory Sal?t. Accordingly, one must not proceed the Fard [compulsory] Sal?t with N?filah [optional] Sal?t immediately. One should separate between them by reciting the affirmed authentic Athk?r.

Disagreement, however, took place as to whether proceeding the Fard [obligatory] with the Sunnah is considered a separation between Sal?t and thikr. Al-H?fith Ibn Hajar casted doubt on it. (2)

[50] Prostrating oneself for reciting Du‘?’ after performing Sal?t:

Some people prostrate themselves after performing Sal?t in order to recite their Du‘?’. This prostration has no origin in the Shar‘, nor was transmitted to be done by the prophet ( - ) nor his Sah?bah. It is better for a muslim to call unto All?h ( - ) while being in Sal?t as is affirmed to be done [by the prophet ( - )]. This was mentioned in the “Tatimmah” and was commented on by Ab? Sh?mah who said: ‘Prostration being a way of seeking approach with All?h ( - ) in Sal?t does not entail that it is so outside it, just like Ruk?‘’. (3)

Al-Izz Ibn Abdis Sal?m said: ‘There is nothing in the Shar‘ that affirms that seeking approach with All?h ( - ) could be gained through performing one single prostration which has no reason. Doing acts of worship that bring one nearer to All?h ( - ) has its reasons, conditions, times and articles without any of which; these

(1) The had?th states: ‘Successors which if recited after performing every Sal?t, one would never loose: thirty three times Tasb?h, thirty three times Tahm?d and thirty four times Takb?r’. Narrated by Muslim in his “Sah?h” (no. 596).

The had?th states clearly that these Athk?r should be recited after performing Sal?t -whether this Sal?t is followed by Sunnah Sal?t or not. Those who held that these Athk?r sould be recited after Sunnah Sal?t depend on no proof, besides contradicting the aforementioned had?th. May All?h ( - ) guide us to the truth. This opinion is held by Shaikh Al-Alb?n?. See: “Silsilat Al-Ah?d?th As-Sah?hah” (vol. 1 / p. 162) and (vol. 1 / p. 333).

(2) See: “Fathul B?r?” (vol. 2 / p. 328).

(3) “Al-B?’ith ‘Al? Ink?ril Bida‘ Wal Haw?dith” (p. 58).

أخطاء المصلين في الصلاة بالانجليزية · الصفحة ٢٩١

النص من نسخ المكتبة الشاملة. ترقيم الصفحات كما في الأصل الرقمي، وقد لا يوافق المطبوع في بعض الكتب.

أخطاء المصلين في الصلاة بالانجليزيةص ٢٩١